Kingdom People

October 31, 2008

In the Blogosphere

Filed under: In the Blogosphere — Trevin Wax @ 3:00 am

Joseph is a single-issue evangelical: the Father of Jesus, the cries of the helpless, and change you can believe in.

Why choose between being a pastor and a scholar?

Discipleship is the new evangelism.

Are you proud that you’re not self-righteous? Think again.

Abraham Piper lists 22 simple ways to improve your blogging.

Al Mohler on the rift between the Schullers at the Crystal Cathedral.

An excellent article on praying the psalms.

Top Post this Week at Kingdom People: Is Your Small Group Open or Closed? 

Coming up next week… We’ll take a look at Scot McKnight’s new book, The Blue Parakeet, as well as a book about Christian perspectives on politics.

October 30, 2008

Book Review: Beyond Smells and Bells

Filed under: Book Reviews — Trevin Wax @ 3:08 am

The Wonder and Power of Christian LiturgyIt’s probably not a good idea for me to read too many books like Mark Galli’s Beyond Smells & Bells: The Wonder and Power of Christian Liturgy. (Paraclete, 2008).

After all, I have long desired a closer following of the church calendar. I have written of my love for more liturgical forms of worship. My experience worshipping with semi-liturgical Baptists in Romania whetted my appetite for more thoughtful worship.

Beyond Smells & Bells is a short book that appeals to two kinds of people. For those already in liturgical churches, Galli’s brief book will either explain to you for the first time how the liturgy intends to form you spiritually or it will renew your love for liturgy. For those not in liturgical churches, Galli’s book works as an apologetic for more thoughtful liturgy. Even though a posivite apologetic for liturgy is not his intention, Galli’s work accomplishes this promotion in an indirect way.

Galli writes that his book is for ”those who find themselves attracted to liturgy but don’t quite know why.” That’s me! So if the book is written for people like me, it’s no wonder I enjoyed it.

What I appreciate about Beyond Smells and Bells is how Galli builds on the work of Robert Webber without making liturgy out to be more important than it is (which Webber tended to do at times). Galli cautions against seeing the liturgy as a “magic potion”. He realizes that even as some people connect with God through the liturgy, others find it a terrific place to hide. Galli affirms the importance of worship space, but he wisely warns against the liturgy fan’s tendency to idolize holy places.

Galli doesn’t try to make a biblical case for high-church. Trying to prove from the Bible that churches should adopt a liturgical worship service is nearly impossible. Instead, he wisely goes in the direction of common sense. Take for instance his view of the church calendar: this “cosmic daytimer” forms the way we look at time and challenges the other calendars that we live by (including sports!).

What I find most refreshing in liturgy is the way in which “liturgy puts a break on narcissism.” Galli says, “From the beginning, you realize that this service isn’t about you.” The fact that liturgy is not seeker friendly tells us something about the transcendence of God.

There are times in Beyond Smells and Bells where Galli downplays the idea that church is about education. Instead, he sees spiritual formation taking place within the community in other ways. I fear that the role of the sermon could get lost in Galli’s emphasis on community and liturgy. To his credit, he acknowledges the role of education, but he seems to create a dichotomy between truth that is imparted by a teacher and truth that is “lived together” in the community of faith.

Surely an emphasis on historic liturgy could refresh our often-anemic worship services. But there are plenty of liturgical churches that deserve the term “dead.” I would rather be in an anemic worship service than a dead one. In many ways, Galli’s book is an attempt to keep the life in liturgy, to reestablish the good reasons for utilizing liturgy, and to renew and revive this ancient way of worshipping our Savior.

After reading this book, I realize that I am not so attracted to certain forms of liturgy, but to the rhythms of worship that flow through a liturgical worship service.

Let there be freedom and movement in worship. At the same time, let us be thoughtful about our worship.

Let us think about the rhythms of liturgical worship. And let us constantly evaluate what our worship tells us about ourselves and others about our God.

written by Trevin Wax  © 2008 Kingdom People blog

October 29, 2008

Book Review: The New Media Frontier

Filed under: Blogging, Book Reviews — Trevin Wax @ 3:22 am

Blogging, Vlogging, and Podcasting for ChristThe blogosphere is changing the world.

Am I exaggerating? Maybe. After all, there are plenty of people who have never seen a blog. Many people give you a blank stare if you ask them what a “blogger” is. But there is no doubt that the way we obtain information in this Internet age is changing, and the blogosphere is a big part of that information revolution.

Blogging has democratized the way we access information. It has also democratized the way we publish information.

The New Media Frontier: Blogging, Vlogging, and Podcasting for Christ (Crossway, 2008) illuminates the promises and pitfalls of engaging in this new media. Especially helpful is the Christian focus that this book brings to blogging.

John Mark Reynolds starts off the book by describing the difference between “live” and “preserved” discourse. He shows how the world has moved from “live” performance to “preserved” performance. Now this pendulum is swinging back towards “live” performance. Maintaing the balance between instant communication and preserved communicatio is of the utmost importance.

An interesting phenomena that Reynolds does not address: ”live” performance sometimes leads to “preserved” performance. Take American Idol for example - direct performances (“live”) that (hopefully) lead to recording contracts (“preserved”). Or the success of bloggers (“live”) who wound up writing “preserved” discourse for this book!

Matthew Lee Anderson warns us about the blogosphere. He sees a number of deficiencies in online communication and so he points out some dangers that should be avoided. Of primary concern is the way that connecting online is inferior than connecting face to face. Likewise, the emphasis in blogging is on posting and publishing. You cannot simply “be” an online presence. He worries that our souls might become shallow and that we might mistakenly assume we can and should control how we present ourselves to the world.

Because this book comes from a variety of bloggers, it contains a wide variety of insights.

  • Technical advice on starting a podcast? See the “Beginner’s Toolbox” on podcasting.
  • Want to start a blog? Make sure you read Joe Carter’s terrific chapter before you begin.
  • Are you a pastor wanting to facilitate more discussion with your congregation? Then see Mark D. Roberts’ chapter (and his blog) for a great model of how it can be done.
  • Thanks to Rhett Smith’s chapter on youth ministry, I have now opened a FaceBook account. Otherwise, according to Rhett, I might be unintentionally telling the 20somethings in my Sunday School class that I do not care about their online life.

Blogging is changing how pastors relate to their people, how people engage in apologetics for Christian truth, how classrooms and ”the academy” relate to one another. The New Media Frontier is a must-have book for all those interested in the current revolution in media intake and output. Get this book. And then get to work glorifying Christ on your blog.

written by Trevin Wax  © 2008 Kingdom People blog

October 28, 2008

Is Your Small Group Open or Closed?

Filed under: Sunday School — Trevin Wax @ 3:19 am

Blue Laws are history now. Most retail businesses and restaurants are now open for business on Sundays.

But I wonder how many small group / Sunday School / adult Bible fellowship classes in our churches are actually closed on Sundays. Of course, these classes are meeting every week. But how open are these classes to visitors? Do these small groups welcome people into their fellowship?

Here are some ways to show visitors that your class is “open” on Sundays, and not closed to outsiders.

1. START TIME

Are parents able to drop their children off at their classes on time? Does the adult class start on time? If your start time is 9:00, but all the members know that things don’t really get going until 9:15, then your visitor (who might even arrive a few minutes early) feels like everyone knows a secret they don’t. How to fix this problem? Start on time. Or at least start your fellowship on time, so that a visitor doesn’t face the awkwardness of an empty room.

2. LEAVE EMPTY CHAIRS

Who do you set out chairs for? Leave enough empty chairs so that your visitors will feel they are expected and welcomed, not an intrusion.

3. NAME TAGS

Some classes laugh at the idea of wearing name tags. “We all know each other,” they will say. But such a mindset betrays the fact that the class is already closed to outsiders. We don’t wear name tags for each other; we wear name tags for visitors. If everyone has a name tag, then a visitor blends in better with the group. (Tip: If you are expecting a new visitor that you have invited, have their name tag already prepared before they show up!)

4. STAND ALONE LESSONS

Make sure that your curriculum provides a stand-alone lesson every Sunday. Don’t do an intensive Discipleship course in Sunday School. (I’m all for intensive Bible studies in other venues, but if you do a study like Experiencing God in class, your visitors are automatically behind in the lessons and feel like they have to play catch-up.) I usually go through books of the Bible in Sunday School, but I make sure that each lesson is “stand-alone” in the sense that someone who has never been before can jump right in.

5. DON’T HAND VISITORS A FORM

Do you want them to feel like they’re in a doctor’s office? No… don’t hand them a form. Instead, sit down with them and you fill out the form as you get to know them.

6. INVITE NEW PEOPLE AND INVITE VISITORS BACK

Nothing can substitute for a personal invitation. If you have a visitor, make a call and follow up with them and let them know they are welcome to come back.

written by Trevin Wax  © 2008 Kingdom People blog

October 27, 2008

No Worrying Allowed

Filed under: Red Letters — Trevin Wax @ 3:14 am

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?”
- Jesus, from the Sermon on the Mount (Matthew 5:25)

Webster defines anxiety as “a troubled feeling about what may happen in the future.”

As Christians, we know what the future holds, and we know who holds the future. Therefore, Jesus urges us not to be troubled about the immediate trials, because our minds should be set on the world to come.

Worry is always a sure sign that our thoughts are immersed in the here and now rather than our role in the kingdom of God. Anxiety clutters our minds with thoughts that take our eyes off Jesus.

The person who worries about weighing too much (or too little) will find himself consumed by thoughts about food: what to eat, how to diet, calories.

The person preoccupied with clothing will always be thinking about what to wear, the colors that he looks best in, and the cost of the new outfit he longs for.

The person absorbed in money will be anxious about his income, his financial situation, and his job security.

If we were half as concerned about the Kingdom of God and laying up treasures in heaven as we are about the insignificant things that mean nothing in the face of death and eternity, we would be able to change the world!

The way to turn from the sin of worry is to change the mind’s preoccupations and the heart’s source of trust.

Jesus reminds us that life is more than food and the body more than clothing. If God had the power to create us from the dust of the ground, how could He not have the power to take care of us? If He can create you, He can sustain you. And He will take care of you because you are His precious creation.

We can conquer worry by seeing what it truly is (the opposite of faith) and by remembering that our lives are in the hands of our Creator, who gives life so much more sense and meaning than the simple and insignificant things we worry about.

written by Trevin Wax  © 2008 Kingdom People blog

October 26, 2008

Right Praying is Right Wanting

Filed under: Quotes of the Week — Trevin Wax @ 3:54 am

“Praying is not about getting God to give us what we want;
it is about learning to want what God wants to give.”

- David deSilva, Sacramental Life: Spiritual Formation Through the Book of Common Prayer, 114.

October 25, 2008

You Will Be Unfashionable Next Spring

Filed under: Quotes of the Week — Trevin Wax @ 3:59 am

Check out this YouTube sneak peek of Tullian Tchividjian’s book, Unfashionable: Making a Difference in the World by Being Different.

Unfashionable is a terrific book. Here are some quotes worth pondering:

“My hope and prayer is that this book, in some small way, will mobilize a generation of God-saturated-missionaries who will live against the world, for the world.”

“By continuing to pursue worldly relevance so emphatically, Christians will ironically render themselves completely irrelevant to the world. There’s an irrelevance to pursuing relevance, just as there’s a relevance to practicing irrelevance. To be truly relevant, you have to say things which are eternal, not trendy.”

“God’s ultimate purpose for Christians is not bringing them out of this world and into heaven, but using them to bring heaven into this world. As we hallow God’s name and do God’s will in how we think, feel, and act—as we live unfashionably—the power of Christ’s resurrection flows through us, and as a result, we bring heaven’s culture to earth; we give people a foretaste of what’s to come. In this manner we continue the work Christ began and will one day complete.”

“There’s no such thing as Christian individualism; it’s an oxymoron. The church is meant to be a God-formed community of people who have abandoned the notion that life can and should be lived in isolation. Christians are connected people—connected with each other by God the Father, through God the Son, in God the Spirit.

“This is why we make a difference in our community by being a different community—together, Christians with other Christians, churches with other churches. When we exhibit corporate togetherness, we show the world God’s original intention and design not only for individual human lives, but also for human communities.”

You can pre-order Unfashionable: Making a Difference in the World by Being Different now.

October 24, 2008

In the Blogosphere…

Filed under: In the Blogosphere — Trevin Wax @ 4:34 am

The best review of The Shack that I’ve come across yet. Doug Wilson understands why the book is so appealing in its context, and yet he also sees its underlying problems.

A fascinating article in Christianity Today about the diversity of pastors (John Piper, Greg Boyd, Doug Pagitt, Tony Jones, etc.) and churches in the Twin Cities.

Stanley Hauerwas on abortion

Can watching TV build community?

Looking to the past for insight into present missiology

Darryl Dash interviews Tim Keller

Rhett Smith on the evolution of blogging

Baptist21 launches a podcast this week: an interview with SBC president Johnny Hunt

Tony Kummer’s first SBC Voices podcast: an interview with Les Puryear

You have the chance to accompany Ed Stetzer on his recent trip to Europe by reading his insightful blog posts about church planting overseas.

Scot McKnight’s helpful series on how the biblical authors use the word “gospel” continues. What was the “gospel” that Jesus was preaching? What was the gospel message the earliest apostles preached? Watch how “the word of God” and the emphasis on the Holy Spirit accompanies the descriptions of gospel preaching in Acts. Philip’s good news for the Ethopian Eunuch centered on the Suffering Servant. How is the gospel universal in scope? What is the narrative content of Peter’s gospel sermon in Acts 10? How did the early Christians “gospel” the Lord Jesus? What is the content of Paul’s gospel sermon in Acts 13?

Top Post this Week at Kingdom People: Book Review of The Big Picture Story Bible

The Best of Kingdom People (Year 2): Top 5 Posts

Filed under: Best of Kingdom People — Trevin Wax @ 3:58 am

Here they are! The top most-visited Kingdom People posts during my second year blogging.

1. Saddleback Civil Forum Video & Transcript
August 17, 2008
When I collected the YouTubes together of the Saddleback Forum, I had no idea that Google would push me up to the top of the heap on the Search Engine. Since August, more than 100,000 people have watched come to Kingdom People to watch the Forum.

2. Steven Curtis Chapman on Larry King Live
August 8, 2008
The Chapman family provides an incredible witness for the power of the gospel.

3. My First Interview with N.T. Wright (Transcript and Podcast)
November 19, 2007
Last November, I traveled to Asbury Seminary in Wilmore, Kentucky in order to do a podcast interview with N.T. Wright about all sorts of topics that his readers / critics wonder about.

4. My Second Interview with N.T. Wright (about Surprised by Hope)
April 24, 2008
Last Spring, I had another opportunity to interview N.T. Wright. This time, we talked about his book, Surprised by Hope and some questions that his readers / critics have about the book.

5. The Peter Enns Controversy
March 29, 2008
Last Spring, professor Peter Enns was suspended from teaching at Westminster Theological Seminary. I tried to give a brief overview of the controversy in this post.

October 23, 2008

The Best of Kingdom People (Year 2): 6-10

Filed under: Best of Kingdom People — Trevin Wax @ 3:43 am

Since Kingdom People is turning 2 this week, I am “rerunning” links to the top 25 most visited posts from the previous year. We’re in the Top Ten now… some of these are posts that were published in other places.

6. Our Ears Still Itch
March 2008
My first article for Christianity Today. “That church down the street isn’t the only one pandering to the congregation.”

7. Finger-pointing, Divisions, and the Decline of the SBC
May 1, 2008
My post about the membership decline of the Southern Baptist Convention was picked up by Baptist Press.

8. Colson the Catechist: A Culture Warrior Sets Out to Explain Christianity’s Essential Doctrines
April 2008
My Christianity Today review of Chuck Colson’s new book, The Faith.

9. My Series on John Piper’s The Future of Justification
December 20, 2007
Who would have thought that an 18-part series on John Piper’s theological book The Future of Justification (in response to N.T. Wright) would be interesting to so many people?

10. Five Reasons the Emerging Church is Now Receding
February 5, 2008
“We’re seeing the receding of a movement that has served its purpose – reawakening evangelicals to the necessity of the Church and the importance of being the Church to the world.”

Book Review: Foreign to Familiar

Filed under: Book Reviews — Trevin Wax @ 2:29 am

A Guide to Understanding Hot - And Cold - Climate CulturesSarah Lanier’s Foreign to Familiar: A Guide to Understanding Hot – And Cold – Climate Cultures (McDougal Publishing, 2000) is a helpful little book for anyone involved in cross-cultural ministry. A seasoned missionary, Lanier recounts many stories that help provide insight into the reasons why people react in distinct ways in different cultures. The book describes some of the differences between what Lanier calls “hot-climate” and “cold-climate” cultures. 

Here is an example: cold-climate cultures are task driven while warm-climate cultures are relationship driven. We in the West tend to think about getting something done and getting it done on time. Those in warm climate cultures consider the entire event. In some places it is offensive to arrive to dinner on time (because it makes it seem like you are only arriving for the task and not the relationship). In other places it is offensive to arrive to dinner late (because it makes you seem like you are not respecting the other person’s time.)

Lanier also shows how the type of communication differs from culture to culture. After all, in a hot-climate culture, communication takes place indirectly. It seeks to maintain the atmosphere of friendship, whatever the cost.

The only weakness of Foreign to Familiar is also its strength. The strength of the book is its brevity and immediate accessibility. But in the interest of brevity, Laner makes major generalizations, and therein lies its only weakness. 

Still, as an introduction to understanding the differences between different kinds of culture, Foreign to Familiar is terrific. Pick it up and start learning how to navigate the murky waters of contextualization!

written by Trevin Wax  © 2008 Kingdom People blog

October 22, 2008

The Best of Kingdom People (Year 2): 11-15

Filed under: Best of Kingdom People — Trevin Wax @ 3:32 am

In celebration of Kingdom People’s second birthday, we’re recapping the previous year by listing the twenty-five most visited posts of the year.

11. Bedtime Prayers with our Children
August 12, 2008
A simple post laying out the reasons why it is good to pray with your kids every night. Also, a few practical tips to help you get started.

12. Joel Osteen’s Negative Message
January 28, 2008
“Like telling a clinically depressed person to “just snap out of it!,” Osteen is giving people burdened by sin, guilt and despair more reason to despair.”

13. American Idol – Shout to the Lord
April 10, 2008
The contestants of American Idol sang Hillsong’s “Shout to the Lord” twice last year. The first time, they changed the name “Jesus” to “Shepherd.” The discussion in the comments talked about the positive and negative aspects of singing a worship song on national TV.

14. McCain / Obama Debate Video and Transcript
September 27, 2008
This is the first time I have been in the United States during a presidential election season since 1996. Never do I remember there being so much talk and excitement about an election.

15. Bill Clinton Lashes Out at Pro-Lifers
February 21, 2008
A YouTube clip of Bill Clinton protesting some pro-lifers at a rally. “We will not see ultrasound legislation because for many politicians, losing the support of the abortion lobby is a greater tragedy than the loss of another generation through the slaughtering of the unborn.”

Evaluating “Biblical Christian Ethics”

Filed under: Book Reviews — Trevin Wax @ 2:10 am

Check out yesterday’s summary of Biblical Christian Ethics (Baker Books, 1994).

In Biblical Christian Ethics, David Clyde Jones does an admirable job of laying a firm foundation for biblically-minded people to make ethical decisions. The title of the book is somewhat misleading, however, as it implies a broader subject matter than is actually discussed within its pages. Jones has not written a textbook about biblical Christian ethics. Instead, he has written about the biblical foundation upon which Christians can make ethical choices.

Only the last few chapters speak to practical matters of ethics. One wonders why Jones only addresses three major ethical issues: truthfulness, the family, and divorce. Where is the Christian voice on ethical matters relating to life, such as war and abortion? How does the Bible help us navigate the ethical dilemmas related to human cloning?

Jones admirably handles the issues he chooses to write about (marriage and family). Perhaps that is why the reader is left desiring a more in-depth treatment of other important issues that a biblically Christian ethic necessarily informs. Had Jones chosen to include other ethical dilemmas, the book would have been considerably longer. But under such a broad title as Biblical Christian Ethics, one wonders why Jones chooses to do little more than speak of the foundation for ethics.

Though readers may find the title misleading, the content of Biblical Christian Ethics helps Christian readers ground their ethical decision-making in the Scriptures. Jones helpfully writes about the Old Testament Law of Moses and how it relates to Christians today. He mediates between the different Christian interpretations of the Mosaic Law, showing how Christians have historically divided the Law into two or three parts (moral, ceremonial, and civil) (110-115).

Jones protests the theonomy movement which would hold to a presumptive continuity of the Mosaic Laws (113), however he does little to show from Scripture that this new movement is inaccurate. Simply stating the reasons why Christians have traditionally divided the Law in a tripartite fashion sounds more like an appeal to tradition than to Scripture alone. Jones could have incorporated more Scripture into his arguments against the theonomists. It might also have been helpful for him to demonstrate how some Jewish scholars interpret the different types of commands within the Mosaic Law.

Jones’ most helpful chapter is on resolving moral conflicts. Jones helps readers discern the different ways in which Christians have responded to the difficult question posed by conflicting ethical dilemmas.

In order to demonstrate how each ethical option works, he uses several common ethical choices (killing in self-defense, keeping a rash vow, etc.). Jones’ treatment of each Christian option is evenhanded, even as he disagrees charitably with the various types of consequentialism, tragic morality, and even hierarchicalism (127-136). Jones’ own view is a case analysis which assumes that a moral resolution is possible even if Christians cannot exhaustively research and come up with a moral conclusion for every possible scenario (140).

In the case of Jephthah, the man who made a rash vow that he would sacrifice whatever first appeared at the door of his house only to discover that his greeter was his daughter, Jones writes that “the vows should have been penitently repudiated” (142). Perhaps Jones is right about what course of action Jephthah should have taken. But the view he expresses in this chapter does not square with the fact that Jephthah receives an honorable mention in the “Hall of Faith” passage of Old Testament heroes listed in Hebrews 11.

The chapter on Scripture as the place where Christians find direction for the Christian life has a helpful summary of the different ways in which Scripture directs Christian behavior. Particularly helpful is Jones’ distinction between command and counsel. Scripture provides believers with principles that assist them in judging between right and wrong in the cases where no mandate or precedent has been set (64-66). Though Scripture is given the most emphasis in Jones’ book, the example of Jesus is also mentioned (68-70), as well as the Holy Spirit’s ministry (70-72) and the individual conscience (72-76).

Jones manages to uphold the primacy of Scripture, even as he devotes considerable attention to the other ways in which people receive direction from God. Especially enlightening is the skillful way in which he upholds his Calvinistic doctrine of total depravity while maintaining a place for the conscience to serve as a witness as to the goodness or badness of an action according to a person’s own moral consciousness (74).

Though David Clyde Jones’ Biblical Christian Ethics may not quite live up to the broad spectrum indicated in its title, this book succeeds in applying the basic, foundational teachings of the Bible to the realm of ethical behavior. By showing how the Bible directs our behavior, our motivations and God-given purpose, Jones shows how Christians can fulfill the biblical injunction to be and to do what God has called us to. A terrific primer on the foundational elements of biblical Christian ethics, Jones’ work deserves to be consulted by future generations of Christian thinkers seeking to make ethical decisions based on a biblical worldview.

written by Trevin Wax  © 2008 Kingdom People blog

October 21, 2008

The Best of Kingdom People (Year 2): 16-20

Filed under: Best of Kingdom People — Trevin Wax @ 3:19 am

Kingdom People turns 2 this week. In celebration, I am counting down the 25 most visited Kingdom People posts of this year.

16. Book Review: Surprised by Hope
February 27, 2008
An important book from a prolific author. This is the highest-ranked book review on my blog.

17. Book Review: Pagan Christianity?
January 2, 2008
My review of George Barna and Frank Viola’s book stirred up some interesting conversation in the comments section.

18. Interview with Justin Taylor about the ESV Study Bible (Part 1, Part 2)
September 24 – 25, 2008
Just weeks before the release of the much-anticipated ESV Study Bible, I interviewed the general editor, Justin Taylor about how this Study Bible was put together.

19. Can You Read 100 Books This Year?
January 1, 2008
On New Year’s Day, I issued a challenge to my readers to set a goal for reading this year. I am working hard to read (and review) 100 books this year so as to meet the goal I set for myself.

20. Luther versus Zwingli Series
February 18, 2008
Many people thought my series laying out the differences between Luther and Zwingli’s debate about the Lord’s Supper was a helpful overview of the issues at stake.

Book Review: Biblical Christian Ethics

Filed under: Book Reviews — Trevin Wax @ 2:10 am

Biblical Christian EthicsDavid Clyde Jones’ Biblical Christian Ethics (Baker Books, 1994) takes the basic, foundational teachings of the Bible and applies them to ethics, showing how Scripture informs the direction of our behavior, its motivation and purpose. Jones sets his discussion of ethical behavior against the backdrop of the practical, biblical question: “What is God calling us to be and to do?”

Biblical Christian Ethics mines the Scriptures in order to build a foundation of ethical behavior. Instead of devoting most of his time to specific ethical dilemmas, Jones builds a foundation for making ethical decisions and then discusses the difficult moral issues within the framework of biblical behavior.

Jones’ book can be divided into three broad sections.

  1. First, he spends several chapters developing the biblical teaching about God’s intention for the flourishing of humanity. He writes of the goal of the Christian life (the glory of God), the motivation that drives Christians toward this goal (love), and the places where Christians find direction toward that goal (Scriptures, Jesus, the Holy Spirit).
  2. Next, Jones turns to the biblical emphasis on love. He demonstrates how love forms the foundation of justice and mercy. He devotes considerable attention to the universal norms of love, especially how the Law of Moses reveals God’s standard of love to us.
  3. The last three chapters of the book begin to delve into the practicalities of the Christian life. Jones shows how one navigates through difficult ethical decisions, when two standards appear to conflict with each other. The final chapters deal with the family life, particularly the marriage covenant and the sin of divorce.

Jones begins by discussing the goal, motivation and direction of the Christian life because he believes that “for conduct to be morally praiseworthy it must be good in all three respects, not least because end, motive, and means are not finally separable” (11). In other words, truly ethical behavior must be directed towards a worthy end, enacted from pure motivations, and pursued in a way that conforms to God’s moral standard. For Christians, the purpose of life is God’s glory; the motive is love for God; and the directing principle is God’s will revealed in Jesus and the Bible (16).

Jones believes the goal of the Christian life is best summed up in the words of the Westminster Confession: “to glorify God and enjoy him” (17). Though he appreciates the impulse in John Piper’s tweaking of the confession to “glorify God by enjoying him,” Jones writes that “the saints’ glorification of God cannot be reduced to their taking pleasure in him. God is glorified by the holiness as well as the happiness of the redeemed” (34). The practical application of the Christian view of life’s purpose is that people are not required to pledge allegiance to an impersonal law, but to the Giver of the Law (36).

Moral behavior must be accompanied by moral motives. Love for God (that is then expressed in love for neighbor) must stand at the center of morality (37). Jones sees a biblical precedent for affirming “self-love” as long as it is clearly defined in such a way that the selfish connotations are excised (56-57).

How are Christians to live the Christian life, which is best defined as “obedient love” (59)? Jones points to the Scriptures, which contain directives for all of life under the forms of prohibition (62-63), permission (63-64), mandate (64-65), counsel (65-66), precedent (67), and example (67-68). Outside of Scriptures, Christians have the example of Christ (68-70), the internal witness of the Holy Spirit (70-72), and the conscience (72-76).

The middle section focuses on love as the controlling motivation for Christian ethics. Jones demonstrates how love forms the basis for justice, mercy and faithfulness (77-95). The love expressed in these practices is made effective by the “cardinal personal virtues” such as discernment, courage, self-discipline and humility (95-101). The universal norms of human conduct (moral law) inform our vision of ethical behavior (103). Jones provides a helpful discussion of how Christians have distinguished between the different aspects of the Law (103-115) and issues a solemn warning against the varieties of legalism (122-124)

In the practical chapters at the end of Biblical Christian Ethics, Jones lays out the different options for resolving moral conflicts (127-144) and then offers practical advice on what to do in tough situations (144-151). Before tackling the controversial issue of divorce and remarriage, Jones helpfully lays out the biblical understanding of the family, namely its structure (155-158), its covenantal nature (158-165) and its purpose (166-175). After providing the biblical context, Jones lays out the ethical implications of divorce and remarriage (Chapter 9), representing the differing viewpoints on divorce with clarity and fairness.

Tomorrow, I’ll be back with some evaluative remarks regarding Jones’ Biblical Christian Ethics.

written by Trevin Wax  © 2008 Kingdom People blog

October 20, 2008

Book Review: The Big Picture Story Bible

Filed under: Book Reviews — Trevin Wax @ 4:04 am

The Big Picture Story BibleCongratulations go to author David Helm, illustrator Gail Schoonmaker and the good people at Crossway Books for putting out a book that I have read more than fifteen times this year!

If I could pick only one story Bible for my children, The Big Picture Story Bible would be the one.

Other Bible story books turn Old Testament stories into moralistic lessons. Joseph? Share your toys. Daniel? Stand up for Jesus. David? Be courageous. If these moralisms are your idea of a children’s Bible, you probably won’t like The Big Picture Story Bible.

But if you are like me and you have long hoped for a book that teaches children the biblical story from Creation to New Creation – a book that anticipates Jesus in the Old Testament and makes his crucifixion and resurrection the proper climax of the New Testament - then this book is for you.

This book is pure gold. Even the illustrations convey a message. The artist thoughtfully and strategically places a “star” upon God’s chosen representative, from Abraham to Isaac, from Jacob to David and Solomon. There are future glimpses of Jesus throughout the Old Testament.

The story itself contains one central plot aim: ”God’s people in God’s place under God’s rule.” This theme provides direction for every story in the book.

The Bible stories are told creatively. Take for instance the preface to Jesus’ birth:

Caesar, the Roman ruler, the king of the whole Roman world, began counting all his people to show everyone how great he was. What Caesar did not know was that… God, the world’s true ruler, the king of the universe, was getting ready to show everyone how great he was. And do you know how God was going to do this? Not like Caesar… not proudly, by counting all his people, but humbly, by becoming one of his people.

Some stories might be more abbreviated than you expect. (David and Goliath receives two pages within a longer passage about how God keeps his promises to his people. The prophet Daniel is only mentioned in the context of his prayers for the Messiah.) But whereas some of the excitement of individual stories gets left out, the growing anticipation of God’s people being under God’s rule more than compensates.

The Big Picture Story Bible does not shy away from theology. Of course, theological concepts are kept simple for children, but the author takes great care in pointing to Jesus through the Exodus, the kings, the prophets - reaching back to past events to fill in the meaning of the atonement. All of the stories ultimately point ahead to Jesus.

I fully expect that The Big Picture Story Bible will one day be considered a classic Storybook for children. I cannot recommend it highly enough. Our son loves it, and we do too. It has been a tremendous addition to our library.

written by Trevin Wax  © 2008 Kingdom People blog

The Best of Kingdom People (Year 2): 21-25

Filed under: Best of Kingdom People — Trevin Wax @ 3:57 am

Two years ago this week, I launched this blog. In the blogosphere, posts come quickly and disappear just as fast. For those of you who may be new subscribers to Kingdom People, I hope that this week will introduce you to some of the top posts from Kingdom People’s second year.

All this week, I plan on counting down the 25 most visited Kingdom People posts since last October. These are not necessarily the posts I would choose as my favorites. Instead, these are the posts that have enjoyed the most “hits” over the past year.

I’ll post links to 5 archived posts each day. I hope you enjoy “The Best of Kingdom People.” (Note to my blogger friends: I’d love to see some other blogs do this too.)

If you would like to see the top posts of Kingdom People’s first year, you can access them here.

21. Funniest Campaign Moments of Election 2008
September 12, 2008
A collection of YouTube videos that show the funniest gaffes from the campaign trail this election season.

22. Southern Seminary and Calvinism
March 11, 2008
Last Spring, I spoke out against the myth that Southern Seminary’s student population and faculty is primarily 5-point Calvinist.

23. Top Ten Moments in Reformation History
October 31, 2008
In commemoration of the 491st anniversary of Martin Luther’s protest of the Roman Catholic Church, I listed ten important moments in Reformation history.

24. My Ten Favorite Reads of 2007
December 27, 2007
Every year, I list the ten books that I most enjoyed reading during that calendar year. Last year’s ten were good. I’m looking forward to choosing ten again in 2008.

25. Liberalism’s Impotency in Dealing with Guilt
February 17, 2008
This YouTube clip from an ER episode called “Atonement” shows how liberalism fails to give people solid answers when facing death.

October 19, 2008

Make Me Hate Evil

Filed under: Prayers — Trevin Wax @ 3:47 am

Make me hate evil and cling to that which is good.
Take from me my heart of stone
and give me a heart of flesh.
Deliver me from my idols.
Take from me the love of sin.
Put your Spirit within me,
and cause me to walk in your way.

- F.B. Meyer

October 18, 2008

Some Issues More Important than Others

Filed under: Politics — Trevin Wax @ 9:09 pm

This is a Catholic Vote 2008 video that expresses very well the evangelical belief that some issues (like abortion) are more important than others (like high gas prices).

God: The Fountain of Love

Filed under: Quotes of the Week — Trevin Wax @ 3:56 am

God is the fountain of love, as the sun is the fountain of light. And therefore the glorious presence of God in heaven fills heaven with love, as the sun, placed in the midst of the visible heavens in a clear day, fills the world with light.

The apostle tells us that “God is love”; and therefore, seeing he is an infinite being, it follows that he is an infinite fountain of love.

Seeing he is an all-sufficient being, it follows that he is a full and overflowing, an inexhaustible fountain of love.

And in that he is an unchangeable and eternal being, he is an unchangeable and eternal fountain of love.

There, even in heaven, dwells the God from whom every stream of holy love, yea, every drop that is, or ever was, proceeds. There dwells God the Father, God the Son, and God the Spirit, united as one, in infinitely dear, and incomprehensible, and mutual and eternal love…

And there this glorious fountain forever flows forth in streams, yea, in rivers of love and delight, and these rivers swell, as it were, to an ocean of love, in which the souls of the ransomed may bathe with the sweetest enjoyment, and their hearts, as it were, be deluged with love.

- Jonathan Edwards, Charity and its Fruits, 327-328.

October 17, 2008

In the Blogosphere

Filed under: In the Blogosphere — Trevin Wax @ 3:14 am

Jesus didn’t die for your campus ministry.

What do the younger unchurched think about God? Ed Stetzer gives us some insight.

Children are a blessing, yes. But Michael Kelley reminds us that the Bible also describes them as arrows. How will you impact the world through your children?

Christianity Today reviews D.A. Carson’s Christ and Culture Revisited.

Robert P. George takes a sober look at Barack Obama’s record on abortion.

How is text-messaging changing communication? Owen Strachan writes about “thumbspeak.”

Top Post this Week at Kingdom People: Book Review of Resident Aliens. Next week, as Kingdom People turns 2, we’ll recap some of the top posts of the year.

October 16, 2008

Book Review: The Pursuit of Holiness

Filed under: Book Reviews — Trevin Wax @ 4:34 am

The Pursuit of Holiness

One of my first seminary classes in Romania was on personal spirituality. The Pursuit of Holiness (NavPress, 1978, 2006) by Jerry Bridges was required reading.

A few months ago, I attended a Men’s Conference hosted by pastor Johnny Hunt. The Pursuit of Holiness was provided free-of-charge to every man in attendance. Reading the book a second time reminded me of why I enjoyed this book so much the first time.

In The Pursuit of Holiness, Bridges exposes the myths that we so easily believe regarding our holiness.

  • Isn’t holiness God’s job? Shouldn’t I just let go and let God? In short, Bridges says, “No!” The Bible does not speak of holiness this way.
  • I just can’t seem to get “victory” over sin. Bridges’ response? God calls us to obedience, not victory.
  • At least the sins I commit aren’t that bad. Bridges says we should stop justifying our sin and realize that little compromises lead to great downfalls.

The Pursuit of Holiness is a helpful book on spiritual growth because it grounds our pursuit of holiness in the holiness of God himself. Do not expect a book of moralistic advice. Bridges’ work is grounded in the gospel of Jesus Christ and the grace that comes from salvation. Rather than seeing free grace as a roadblock to holy living, he rightfully shows how the gospel is the driving force for a life of holiness.

If you are looking for a book on personal holiness, pick up Jerry Bridges’ classic work. He will encourage you, challenge you, comfort you, and then tell you: “God calls us to holiness. Now get on with it!”

written by Trevin Wax  © 2008 Kingdom People blog

Book Review: Duke McCall – An Oral History

Filed under: Book Reviews, Seminary — Trevin Wax @ 3:21 am

The history of Southern Seminary fascinates me. I am intrigued by the stories of its founding, its survival through the Civil War era, its emergence as an important theological institution during the early 1900’s, and its late last-century liberalism which then gave way to a resurgent conservative theology.

Southern Seminary students and professors (or anyone else interested in the history of the seminary) will appreciate the autobiography of Southern’s seventh president, Duke McCall. Duke McCall: An Oral History (Nashville: Fields Publishing, 2001) contains McCall’s recollections of his life and ministry.

The story traces McCall’s early Baptist upbringing, his conversion, early ministry opportunities and his role as the president of Southern Seminary from 1951-82. Though the book was published in 2001, McCall actually sat down with the editor and recounted these memories in 1985, shortly after the death of his wife.

The autobiography is written in the form of an interview. Ronald Tonks (the editor) asks questions, to which McCall answers in story form. At times, the narrative meanders a bit, probably due to the nature of interviewing. There are a few moments of repetition, but nothing that causes the reader to grow frustrated. I actually found that the interview style helped to move the book along. Readers who do not wish to labor through 400+ pages will be able to quickly find the subjects that most interest them.

The most fascinating story in McCall’s book is the revolt of 13 faculty members against him in 1958. This controversy endangered his position as president, as well as the position of the school for the 1958-59 semester. The political machinations of McCall, the faculty members, and the board of trustees are fascinating. McCall maintains the rightness of his position, but he also humbly recognizes the mistakes he made in leadership.

McCall’s 30-year term as president of Southern is marked by an increasing trend toward liberal theology. While McCall stresses his conservative credentials throughout the book, he also makes it clear that the Bible is not inerrant. He wonders aloud if his friend, W.A. Criswell was motivated more by the desire to create a legacy for himself than to truly return the Southern Baptist Convention to more conservative roots. He criticizes the leaders of the conservative resurgence for “demonizing” the opposition.

McCall’s autobiography concentrates much more on the events of his life than his theology. What surprised me most about his book was not McCall’s liberalism, but the virtual absence of any theology at all. One finds more theological reflection in Billy Graham’s autobiography than in McCall’s – surprisingly, since McCall was the head of a theological institution. It seems that his lack of doctrinal commitment prepared the way for Southern Seminary to be overrun with professors and students who could claim to affirm the Abstract of Principles (Southern’s confession of faith), yet hold to that confession so loosely as to make it virtually irrelevant.

For a good history of Southern Seminary during the left-leaning years, I suggest you pick up McCall’s Oral History. It not only traces the main events of McCall’s life and ministry; it also contains several good insights into how an effective leader can run an institution.

written by Trevin Wax  © 2008 Kingdom People blog

October 15, 2008

Who Won the Presidential Debate?

Filed under: Politics, Polls — Trevin Wax @ 8:45 pm

I’m trying out a new polling feature provided by WordPress. Who do you think won the Third Presidential debate?

Edgar Young Mullins: An Intimate Biography

Filed under: Book Reviews, Southern Baptist Convention — Trevin Wax @ 3:18 am

E.Y. Mullins was a great leader for Southern Baptists during the first quarter of the last century. His legacy continues to intrigue historians and stir controversy even today.

A Baptist statesman of the highest degree, Mullins served as president of Southern Seminary for almost thirty years. He was elected president of the Southern Baptist Convention and played an instrumental role in leading Southern Baptists to adopt the first Baptist Faith and Message (1925). He also served as president of the Baptist World Alliance.

Intrigued by the pivotal role Mullins played in Southern Baptist life, I ordered the book: Edgar Young Mullins An Intimate Biography, written by his wife, Isla May Mullins just a year after his death (1929) and published by the Baptist Sunday School Board.

Isla May’s biography is an interesting look at the personal and professional life of E.Y. Mullins. She devotes a mere four pages to describing Edgar Young’s childhood and youth, choosing instead to begin the main portion of the narrative from the time the two meet and are married. Because Isla May fills the book with so many details from her perspective, one can say that the biography is as much about her as it is about him. She writes in the third person, but the recounting of the events is unmistakably from her perspective.

At times, Isla May tends toward exaggeration that can be humorous at times. Take this account of how the writing of the biography came to pass:

“The story wrote itself under fingers that were accustomed to the typewriter. As the picture of a dual life, which held for forty-two years, unfolded in vivid remembrance, it was reproduced in a rapid word record.” (7)

At times, the biography is politically incorrect. Isla May uses the common titles for the African-Americans of her day (“colored,” “Negro”), and yet she proudly recounts the affinity her husband felt for preaching in African-American churches.

The greatest aspect of this biography is Isla May’s excellent command of the English language, which allows her to express her love for her late husband in ways that are emotionally moving. Notice the way she describes her husband’s eyes:

“His eyes were the most interesting feature, as they continued to be throughout his life. Unusually soft and luminous, they were changeable as a chameleon, or one of the vari-colored stars. They were brown, perhaps, especially when serious or preoccupied; they were keen and penetrating under discussion, they were iridescent under mental visioning and impassioned speaking, they twinkled under an ever-ready sense of humor, and they scintillated under swift storms of merriment.” (15)

The story of Mullins’ life is fascinating. As a young man, he desired to go to Brazil as a missionary, but he was turned down by the mission board because of a lack of funds. His doctors eventually recommended that he stay in the United States in order to preserve his health.

Mullins preaching in the yet-unfinished Norton Hall at Southern Seminary in Louisville, KY.

Isla May tells stories from Edgar Young’s pastorates in Harrodsburg and Baltimore. A strong sense of humor lightens the narrative. It is evident that the Mullins saw a sense of humor as necessary for ministry. Although Mullins was a theologian to be reckoned with, the biography shows that neither he nor his wife ever took themselves too seriously.

The saddest events in the Mullins’ lives are the deaths of their two children in childhood. The first child died of a fever when only seven years old. The second child lived only one month. One can sense the pain mixed with hope in Isla May’s brief retelling of their baby’s death:

“A bare month of happiness followed, when a slight illness attacked the baby — there was a mistake in the druggist’s preparation of a prescription — a few hours and the baby was gone, June 26. Just a little time further, he lay in his waxen purity with the rosebud in his tiny fingers, and then they saw him no more. Is such a life wasted? A thousand times no! Neither the father nor the mother would have foregone that wonderful experience in his brief stay and also in his going. It hallowed life and it infinitely brightened heaven.” (58)

Isla May never delves into theological matters as she tells her husband’s story. For example, the Whitsitt controversy that drove William Whitsitt from the presidency of Southern Seminary and prepared the way for Mullins is barely mentioned and never explained.

She does, however, recount various times when Mullins’ pastoral sensitivity shines through. At one point, Mullins’ church was in an uproar about whether to use the piano in a worship service. (The older generation wanted only the organ.) In a brilliant stroke of pastoral wisdom, Mullins tells a farming story about two cows that his family had, one black and one brown. He could never choose which one he liked better. The milk was good from both. He then told the congregation that he couldn’t choose between the organ and piano. He liked them both. The entire church united around their pastor and averted a split. (64)

Mullins (right) with Gambrell and Whitinghill in Rome

Mullins (right) with Gambrell and Whitinghill in Rome

Several interesting tidbits come out in Isla May’s book. Mullins pastored the widow of the man who wrote “My Country Tis of Thee.” William Newton Clarke, a family friend and well-known pastor, encouraged Mullins to take the presidency of Southern Seminary. The Mullins family’s first Louisville winters are described humorously. The first year they nearly froze to death with no furnace. The second year, they were smoked out (with a furnace)!

Isla May chronicles Mullins’ rise as an important Baptist theologian. She summarizes his most important work, The Axioms of Religion. She shows how her husband often acted as the go-between in the Northern and Southern Baptist Conventions. Mullins’ seven trips to Europe are included in the story, and also his tireless efforts for religious liberty for Baptists in Romania.

Edgar Young Mullins An Intimate Biography is just that – a personal retelling of his life story from his still-grieving widow. I highly recommend that students of Baptist history or people intrigued by E.Y. Mullins’ denominational leadership find an old copy of this biography. It is not only a terrific study of Mullins’ personal life; it also provides a delightful glimpse into Southern culture a century ago.

Related Article:
E.Y. Mullins Gravesite

written by Trevin Wax. copyright © 2008 Kingdom People Blog.

October 14, 2008

ESV Study Bible Arrives!

Filed under: Book Reviews — Trevin Wax @ 8:02 pm

Today, a next-day-air package arrived on my doorstep containing a new The ESV Study Bible. (This is one day that I can enjoy the perks that come from blogging!) 

Congratulations to Crossway Books and Good News Publishers for a terrific marketing campaign that has led up to the release of the most anticipated Study Bible in history. With expectations running so high for this Study Bible, I wondered whether the ESVSB could live up to the hype. As far as I’m concerned, it does.

The good folks at Crossway have reason to be proud of this project.

  • The notes come from a lightly Reformed perspective, but easily appeal to evangelicals of other theological persuasions.
  • The maps are exceptional in their attention to detail. 
  • The list of contributing scholars is top-notch.
  • The product itself contains so much valuable information that I would safely say that even its regular price is probably underpriced.

Do yourself a favor and buy this Bible now while it’s on sale. I have a feeling that I will be consulting this Study Bible for years to come.

(For more information, check out my two-part interview with Crossway editor Justin Taylor about the ESV Study Bible: Part 1, Part 2)

Book Review: John A. Broadus – A Living Legacy

Filed under: Book Reviews, Preaching, Seminary — Trevin Wax @ 3:22 am

A Living LegacyI am excited about the new series being published by Broadman and Holman called “Studies in Baptist Life and Thought.” With Dr. Michael Haykin at the forefront of this project as the series editor, Broadman and Holman promises to deliver a series of insightful books on Baptist history.

The first installment of this new series is devoted to the man who is most responsible for the tenor and content of the great expository preachers of the Southern Baptist Convention. John A. Broadus served as the second president of Southern Seminary in the 1889-95. But even before his leadership as president, Broadus gave Baptists an example of “balance, careful thinking, biblical faithfulness, and denominational statesmanship.” (xi)

John A. Broadus: A Living Legacy  consists of essays from a variety of Baptist scholars. The book feels, at times, as if it were condensed from a two-day conference on Baptist history. Because the scholars did their work separately, there is a fair amount of repetition in each essay, especially in the biographical information. (Occasionally, the repetition makes its way into the same essay!)

But the level of scholarship represented within these pages makes the book well worth the reader’s time. Here are some of the chapters I found most helpful:

In the introduction, Timothy George summarizes Broadus’ life and assesses his legacy.

Roger Duke summarizes and explores Broadus’ most important work: A Treatise on the Preparation and Delivery of Sermons. He shows how Broadus borrowed liberally from the principles of classical rhetoric. Broadus was also a firm advocate in learning the biblical languages and employing the Canons of Rhetoric in delivering a sermon. Broadus believed that a preacher does not invent the chief materials of a sermon. These materials are the result of previous acquisition and reflection. (The lesson here for preachers? READ!) Duke also shows that Broadus never believed in pitting systematic theology and biblical exegesis against one another.

David Dockery writes about how Broadus’ legacy was carried on by A.T. Robertson. Broadus was a careful scholar. The biblical text reigned supreme. Broadus’ legacy was earned by his devotion to biblical exegesis, expositional preaching and church-focused theology. Robertson learned from Broadus. He never feared taking into account recent developments in critical scholarship, but he held fast to the authority of the Bible.

Beecher Johnson’s chapter is the most practical. He uses Broadus as an example of a preacher who could preach “marketable messages,” but without “selling out the Savior.” How did Broadus manage to avoid sensationalistic preaching and yet still captivate his congregation? By modeling his preaching philosophy after Jesus’ teaching. Broadus encouraged his students to emulate Jesus, not chase the current fads.

Preachers should learn from John A. Broadus. The new book from Broadman and Holman helps us along in that task.

written by Trevin Wax. copyright © 2008 Kingdom People Blog.

Related Articles:
John A. Broadus Gravesite
Great American Preachers and Sermons – Interview with Larry Witham

Book Review: The Story of Christianity

Filed under: Book Reviews, Christianity — Trevin Wax @ 2:33 am

The story of ChristianityAre you looking for one book that encapsulates the most important moments and people in Christian history? Look no farther than The Story of Christianity  (2007 Hendrickson Publishers, 1984-85) by Justo L. Gonzalez. You can purchase this book in either one volume or two. 

The Story of Christianity is just that – a story. Gonzales has written an engaging textbook that traces Christianity’s history from the early church to the present day. Yes, this book is long. It’s historical. Like all textbooks, it drags in certain places.

But Gonzales rarely delves into unnecessary details. His restraint keeps the book moving, but he wisely includes certain short stories or events that keep the narrative fresh.

The Story of Christianity is a seminary textbook that I have truly enjoyed. Gonzales does an admirable job of making church history interesting and accessible for seminary students. He is also fair. It must be difficult for a historian to keep his prejudices from influencing his work too much. But Gonzales does well, despite a few places where his theological outlook comes to the forefront. (Example? Gonzales seems to see the World Council of Churches of the 20th century as the pinnacle of Christian success.)

Gonzales succeeds in hitting all the highlights of Christian history - an impressive feat considering the outward geographical expansion of Christianity. Sometimes he tries to fit too much history into one chapter. The narrative becomes confusing at times, but this confusion is sometimes brought about by the confusion of the times (The story of the Reformation in the Low Countries, for example.)

Overall, The Story of Christianity is a fine piece of work. I suspect that like other good church history books, this one will be in print for many decades to come.

written by Trevin Wax  © 2008 Kingdom People blog

October 13, 2008

Book Review: A History of Southern Baptist Theological Seminary

Filed under: Book Reviews, Seminary — Trevin Wax @ 3:20 am

The first Norton Hall in Louisville, KY

In 1959, Southern Seminary professor William Mueller wrote A History of Southern Baptist Theological Seminary (Nashville: Broadman Press), a chronicle of the seminary’s first one hundred years.

James P. Boyce, founder and first president of Southern Seminary

James P. Boyce, founder and first president of Southern Seminary

Mueller’s A History begins with a description of the need for a seminary. In desperate need of theological education, the churches of the Southern Baptist Convention desired an affordable, accessible institution of Christian education for pastors and laypeople.

The first half of the book centers on the seminary’s founding, fueled by the great vision of James P. Boyce in establishing the seminary and his tireless efforts in raising funds to keep the seminary going. Mueller tells the individual stories of each of the original faculty members. He highlights the different talents and gifts that each of the four founders brought to the table.

Crawford Howell Toy, who resigned from the faculty due to his unorthodox views of biblical inspiration

Crawford Howell Toy, who left the seminary because of his unorthodox views of biblical inspiration

The second half of the book centers on the two controversies that shaped Southern Seminary in the late 1800’s: the dismissal of Crawford Howell Toy from the faculty because of his denial of Scriptural inspiration; and the Whitsitt controversy, in which the seminary’s third president was forced to resigned under a cloud of controversy over his views on Baptist history.

In Toy’s case, the faculty’s decision was vindicated by Toy’s later abandonment of orthodox Christian faith. In the Whitsitt case, most Southern Baptist historians (and even Whitsitt’s successor, E.Y. Mullins) admit that Whitsitt was right. But with the financial status of the seminary in jeopardy as long as he remained in place, Whitsitt knew that only his resignation spare the seminary from irreparable damage.

William Whitsitt, third president of Southern Seminary

Mueller’s look at the history of Southern Seminary tells us as much about the state of the seminary in the late 1950’s as it does the history of the seminary’s first century of existence. With the theological direction in the 1950’s turning leftward, Mueller seeks to show that the new direction is still consonant with the conservative Calvinism of its founders. He tries to paint a picture of John Broadus (the seminary’s second president) as a progressive evangelical theologian. He upholds the Abstract of Principles, but wishes that it could be modified somewhat to better reflect the views of the faculty of that time.

In his retelling of the Crawford Toy controversy, Mueller mentions that Toy’s views would not have been controversial at Southern during the 1950’s, but he still applauds the decision of the faculty, since Toy eventually did depart from traditional Christian faith. It is unfortunate that Mueller did not understand that the seminary’s trajectory was beginning to mirror Toy’s, as the seminary turned leftward and adopted an increasingly liberal theological agenda.

Students of Southern Seminary who are interested in the seminary’s history will enjoy Mueller’s work. I am now looking forward to the upcoming history of the seminary’s first 150 years – written by professor Greg Wills.

written by Trevin Wax  © 2008 Kingdom People blog

October 12, 2008

Let Me Hear the Word

Filed under: Prayers — Trevin Wax @ 3:29 am

Blessed Lord,
who caused all Holy Scriptures to be written for our learning:
Grant me so to hear them,
read, mark, learn, and inwardly digest them,
that I may embrace and ever hold fast
the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.

- The Book of Common Prayer

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