I have great admiration for Scot McKnight. He is an important New Testament scholar, whose work has aided me enormously in my theological studies. I visit his blog daily and enjoy his commentary, reflections, and most of all, his charitable Christian spirit. In the conversations we have had via phone and internet, he has always been most helpful. I count him as a friend and more importantly, a brother in the Lord.
I approach this post with a little trepidation, for I do not feel I have the scholarly prowess to take on someone of Scot’s stature. However, Scot’s recent letter (to Holly) bothered me for several reasons. In it, Scot seeks to lay out the current state of evangelicalism.
I believe Scot is right to say that “evangelicalism is ‘all over the place.’” Our diversity has only grown in the past fifty years. I also agree that “we are at a fork in the road,” and that “within the next decade or so, we may be forced to choose.”
I agree with much of what Scot writes in this post. But to be frank, it’s this paragraph that is actually “all over the place.” He writes:
Many in the evangelical church today want to “clean house” by pushing out those who don’t believe exactly as they think — and not all of the concerns are with the essentials. And the house cleaning seems to be concerned with issues that tie culture and church together — they are concerned about which political party one votes for, where one stands on abortion and stem cell research and homosexuality, and they routinely declare which candidate is the most sacred. And they are concerned about women in ministry and megachurches and how much doctrinal diversity we can handle — and they think that nearly every variation leads to a slippery slope that will end up in apostasy or (worse yet) being a liberal. A clear sign of this is that I’m hearing more and more about denominations that are tightening up their doctrinal statements. This kind of rhetoric reminds me of the old days of Fundamentalism. These folks don’t want evangelicalism to be “all over the place.” They want it to be like an energetic child in one place: to sit in one place and just be quiet.
Okay. Here’s my attempt to unpack this paragraph. First, Scot mentions those who are using evangelicalism for political purposes, declaring candidates to be God’s choice. There is a significant wing of evangelicalism that is very political and very partisan. But it’s a mistake to lump the Jerry Falwells and Pat Robertsons of evangelicalism in with the next group, which is…
… a group concerned that evangelicalism’s growing diversity could be detrimental. His mention of women in ministry and the “slippery slope” to apostasy is a mild slap at Wayne Grudem’s new book that seeks to show how evangelical arguments for egalitarianism are often the same arguments that later lead to liberalism. (See my book review here.) My question for Scot is this: Is concern over doctrinal diversity necessarily a bad thing? And could it be that too much diversity in some of the more important non-essentials lead to an unacceptable diversity in the fundamentals of our faith?
His next sentence takes on denominations that are tightening their doctrinal statements. I’m sure one of the groups he is referencing here is the Southern Baptist Convention, of which I am a part.
If I am reading Scot right (and if I’m not, Scot, feel free to correct me!), it seems that he sees the big boat of evangelicalism floating gently downstream, away from its rocky fundamentalist past. Recently, some evangelicals have decided to return upstream to the old days of fundamentalism and their lurch to the right threatens to upset the boat and possibly split it apart.
From my vantage point, the current situation is much different, and much worse. I see our boat as moored to a dock that represents a foundation built on Scripture. The boat may drift a little and bob up and down and all around every now and then, but the ropes hold it to the dock. The fundamentalists in the boat are alarmed that some of their moderate friends are beginning to loosen the ropes and slowly move downstream. And that’s why “slippery slopes” and certain “non-essentials” matter very much to conservatives, not because the fundamentals have been threatened yet, but because the ropes are already getting very slack. The boundaries are disappearing. We fear the boat will go downstream and crash into the same reef of liberalism as the mainline boats of decades ago.
I am concerned that Scot sees the “tightening” of doctrinal statements as a regressive step back. Does he think that “loosening” doctrinal statements is the only way forward? Sure, groups like the Southern Baptist Convention are tightening up their doctrinal statements in the non-essentials. Of course, one would hope that a denomination would never have to change our confession in regards to the essentials of the Christian faith. If, as Scot admits, non-essentials aren’t important enough to divide over, why does the tightening up of ”non-essentials” in doctrinal statements bother him?
The danger in evangelicalism is not a drift to the right, but a drift to the left. I agree with Scot that the cultural isoloation and strident fundamentalist fighting of forty years ago is not the way to go. But neither do I want to see a return to last century’s hollow liberalism. Perhaps the reason some evangelicals are tightening the belt and defining the boundaries is because others are slowly letting them go.
written by Trevin Wax. © 2007 Kingdom People Blog
Well, Trevin, you’ve got too much here for me to respond to. Thanks for considering my piece.
I believe at the bottom of lots of this is the lack of capacity to distinguish essentials from non-essentials. I’m as concerned as many on drift to the left, but I’m alarmed at the strident rhetoric about non-essentials. I don’t want to move to liberalism or to fundamentalism, but I want to preserve the umbrella of all those genuinely committed to the gospel. Women in ministry, my friend, is not an essential.
Now on defining the boundaries: show me where the boundaries are being drawn on the essentials. I don’t see many concerned with the essential gospel and a whole concerned about issues that are not essential gospel.
Is doctrinal diversity a bad thing? If it is diverse on non-essentials, no; if on essentials, yes.
It is not the tightening up of non-essentials; it is the equation of non-essentials with essentials that concerns me.
Well, I’ve rambled on long enough. Please don’t apologize for contending with me; we’re in this Church together and trying to make sense of the gospel in our world.
Comment by Scot McKnight — January 18, 2007 @ 10:36 pm
Thanks, Scot, for responding and for your willingness to dialogue.
I understand the difference between essentials and non-essentials, and nowhere did I make the case that the non-essentials should be viewed as essential. Women in ministry is a non-essential (meaning that one can be orthodox in their Christian faith and be egalitarian).
But surely a denomination has a responsibility to make its stance clear on certain non-essentials. And usually this “tightening” has to occur once certain beliefs are questioned or rejected. The Nicene Creed is a masterpiece, but the fathers had to “tighten” it by adopting the Chalcedonian Creed, due to different views on Jesus’ divinity.
Obviously, Jesus’ divinity is an essential. The church fathers weren’t debating for hours over the color of church carpet. Still, the principle holds.
Today, there are cardinal doctrines that may not be laid out specifically in the ancient creeds, but that are important nonetheless. Years ago, we spoke of doctrines such as “the exclusivity of Jesus Christ for salvation” meaning “Jesus is the only way to God.” Now, there are “evangelicals” like McLaren who affirm that but mean something quite different (and who are quite wrong, I might add). Therefore, we tighten the “rhetoric” and say “the exclusivity of conscious faith in Jesus for salvation.” We have made ourselves more clear, not more strident.
I don’t see the danger in evangelicalism being a radical shift to the right. The shift to the right that you mention is in response to a much more widespread shift to the left, which is already bearing fruit in certain quarters and looking less and less orthodox all the time.
Thanks again for your response. May God give us wisdom as we live as His church in the world.
Comment by trevinwax — January 19, 2007 @ 8:16 am
Perhaps the tipping point is ecumenism: if we’re all trying to be uniform (rather than unified), then taking positions on non-essentials is problematic. If, however, we are willing to allow for differences between congregations and denominations – which does not automatically rule out unity – then such positions are OK.
I think each church and denomination not only has the right to take positions of essentials and non-essentials, but has a responsibility to do so. Members of such a church/denomination need to adhere to the essentials but not the non-essentials – but positions on non-essentials must be clear. Scot is correct: it is not necessary to separate over non-essentials, but it is important to support the position of one’s own church even if it is not our own. There must be freedom in non-essentials, but there must also be a stance that a church takes.
E.g., I happen to belong to a church that does not believe women should be elders or deacons; I agree with the former but not the latter. I will defend, however, the church’s freedom to take that position. Were the church to change it’s position and elevate a woman to the role of pastor, then I would have the freedom and responsibility to decide whether (on the basis of conscience) I could continue to serve and worship there.
Non-essentials, I think, are about conscience. I can – and must – allow others to hold different opinions but I cannot violate my own conscience and thereby sin against myself. When I am directly affected by a church’s position and it violates my conscience, I must obey the dictates of the latter rather than the former.
Of course, all the above is off the top of my head. I could be wrong and am open to re-considering. But I don’t think I’m wrong, obviously.
Comment by Finrod — January 19, 2007 @ 8:18 am